“Futures After Capitalism: A Dialogue between Sohail Inayatullah and Thor Thorgeirsson – Part 1” Prout Journal (March 2010), 8-10.
“Futures After Capitalism: A Dialogue between Sohail Inayatullah and Thor Thorgeirsson – Part 2” Prout Journal (March 2010), 31-35.
“Sarkar’s Contribution to Macrohistory and Futures Imaginations: A Response to Taub,” PROUT Journal,” (June 2009), 37-29.
“The Politics of Understanding PROUT: epistemological approaches to social analysis.” Based on Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999).
“Governance, Representation and Types of Power: From Montesquieu to P.R. Sarkar,” in Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999), 59-76.
“Comparing Ibn Khaldun and P.R. Sarkar: Macrohistory and the Transcendent” in Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999), 45-58.
“Locating Sarkar in Indian Political Philosophy,” in Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999), 77-82.
“Karma Samnyasa: Sarkar’s reconceptualization of Indian ascetism”, in K. Ishwaran, ed. , Ascetic culture: renunciation and worldly engagement (Leiden, Brill, 1999, Vol. 73, International Studies in Sociology and Social Anthropology) (with Shaman Hatley), 139–152.
“Transcending the Knowledge Base of Humanity: An Introduction to Sarkar’s Contributions to Humanity” in Sohail Inayatullah and Jennifer Fitzgerald, eds. (Maleny, Gurukul, 1999), 1-16.
“Earth in Heaven: Linear, Cyclical and Transcendental Theory of History” Sohail Inayatullah and Jennifer Fitzgerald, eds. (Maleny, Gurukul, 1999), 19-24.
“Rethinking Science: P. R. Sarkar’s Reconstruction of Science and Society,” International Foundation for Development Alternatives Dossier (No. 81, April/June 1991), 5–16; reprinted in New Renaissance (Vol. 3, No. 2, 1992).
“Sarkar’s Spiritual Dialectics: An Unconventional View of the Future,” Futures (Vol. 20, No, 1, 1988), 54–66.
“Futures After Capitalism: A Dialogue between Sohail Inayatullah and Thor Thorgeirsson – Part 1” Prout Journal (March 2010), 8-10.
“Futures After Capitalism: A Dialogue between Sohail Inayatullah and Thor Thorgeirsson – Part 2” Prout Journal (March 2010), 31-35.
“Sarkar’s Contribution to Macrohistory and Futures Imaginations: A Response to Taub,” PROUT Journal,” (June 2009), 37-29.
“The Politics of Understanding PROUT: epistemological approaches to social analysis.” Based on Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999).
“Governance, Representation and Types of Power: From Montesquieu to P.R. Sarkar,” in Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999), 59-76.
“Comparing Ibn Khaldun and P.R. Sarkar: Macrohistory and the Transcendent” in Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999), 45-58.
“Locating Sarkar in Indian Political Philosophy,” in Sohail Inayatullah, Situating Sarkar (Maleny, Gurukul, 1999), 77-82.
“Karma Samnyasa: Sarkar’s reconceptualization of Indian ascetism”, in K. Ishwaran, ed. , Ascetic culture: renunciation and worldly engagement (Leiden, Brill, 1999, Vol. 73, International Studies in Sociology and Social Anthropology) (with Shaman Hatley), 139–152.
“Transcending the Knowledge Base of Humanity: An Introduction to Sarkar’s Contributions to Humanity” in Sohail Inayatullah and Jennifer Fitzgerald, eds. (Maleny, Gurukul, 1999), 1-16.
“Earth in Heaven: Linear, Cyclical and Transcendental Theory of History” Sohail Inayatullah and Jennifer Fitzgerald, eds. (Maleny, Gurukul, 1999), 19-24.
“Rethinking Science: P. R. Sarkar’s Reconstruction of Science and Society,” International Foundation for Development Alternatives Dossier (No. 81, April/June 1991), 5–16; reprinted in New Renaissance (Vol. 3, No. 2, 1992).
“Sarkar’s Spiritual Dialectics: An Unconventional View of the Future,” Futures (Vol. 20, No, 1, 1988), 54–66.